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CRISIS AND IDENTITY IN FU BE SOCIETY 93 cates that this transformation was not uncontested The weheeBe of Dalla were probably so immersed in their power games and their relations with the centre of power in Hamdallaaye the capital of the Maasina empire that they forgot their tasks as nomadic warlords to provide thejallou with cattle and slave-labour duty which according to oral tradition Maamudu Nduuldi performed with lot more success The concept ndimu that can be translated roughly as noblesse what it takes to be noble is associated with the herding of cattle to the extent that the jallouDe as pastoralists are regarded as more noble and purer than the weheeoe. Coping Strategies and Ideologies. These reports provide evidence, including the voices of girls themselves, as to why they need to be treated differently from boys and from older women. Home Resource library. The authors are researchers, people working on social issues as well as representatives of non governmental organizations.
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These reports provide evidence, including the voices of girls themselves, as to why they need to be treated differently from boys and from older women. The presence of exit and entry points from and to rebel safe havens is used to generate exogenous variation in con ict intensity.
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It contributes to the empirical Prostitutes by providing micro level evidence using an identication strategy based on original data on the dynamics of rebel movements.
While women and children are recognised as specific categories in policy and planning, girls' particular needs and rights are often ignored. Today, it is possible to live healthy with HIV. Supporting education ministries, researchers and practitioners through a comprehensive database, website and information service.
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The reports also make recommendations for action, showing policymakers and planners what can make a aBnamba difference to girls' lives all over the world.
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