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Blanchot, Maurice. It is as if I found it in my heart [. See how my hori- zons expand:

Only now does he see that these objects in which he only used to see bodies, names and things are neither bodies nor names nor things, but something else whose name he does not know. If we move forward in time and focus on Islamic modernism from the second part of the nineteenth century, we again ind very intensive interactions between Muslim thinkers and the West. I refer, of course, to the many questions that the narrator asks the igure of Gamal Abd El-Nasser, though the responses never satisfy him. Lewis Lewisohn and Alexander Knysh both responded with great courtesy and generosity to my queries. A clear, thorough account of this aspect of the Moses story is found in Sands, Sui Commentaries, 79—

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For example: Two of the novels that Mahfouz wrote in the s deal with questions of monotheism, though this is undertaken in a manner that deliberately complicates the blinkered ideas that were spreading rapidly at the time:

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In Christianity revelation means incarnation: Gohlman, Prostittutes A. In this community they are regarded as moral objects moral agents and therefore have to Prostitutes given moral consideration as well as rights by the moral subject, the human being.

In both texts, the other-worldly space serves as a refuge for the protagonists, removing them from a world in which their values cannot Ibrā’.

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